Every year during the month following the Rains Retreat or Vassa, the Buddha has permitted what is known as the Spreading of the Kathina. What this means is the offering of cloth to the Sangha by lay devotees, which is then ‘spread’ by members of the Sangha who cut, sew and dye a robe. That robe, which has to be completed before the following dawn, the Sangha then formally gives to one deserving bhikkhu. Since the minimum number of monks required to form a quorum for the Sangha is four, it follows that for a Kathina to be enacted at least five monks must be present. In forest monasteries it’s generally understood that those five must have spent the Vassa together in the one place. Nowadays, in many temples it is a made-up robe that is offered and the Vinaya interpretation followed allows the necessary number to made up with monks invited from other monasteries – but that remains controversial. The Wat Pah Pong practice that I endeavour to maintain has always been that for a Kathina we must have at least five monks who have spent the Rains together. Unfortunately, that rarely happens at The Forest Hermitage, especially in recent years and so, as this year, we don’t qualify for a Kathina.
An alternative, which so far as the laity involved is concerned is almost the same, is for there to be an offering of robes and requisites, the robes being deemed ‘forest cloth’ – in other words, cloth that has been discarded and has no owner. And that is what happened again this year at The Forest Hermitage on Sunday, October 12th. Once again Khun Peter was the principal sponsor and thanks to him and his team and the two coaches that he organised from London, we were packed and had a wonderful day. Not only were there two coaches from London but another from Warwick Uni organised by the Thai Society along with members of the Warwick Uni Buddhist Society and naturally, plenty more people came by car. Mercifully, it was a dry day, albeit a bit misty and damp and not quite as warm as we would have liked, but no rain. These great Buddhist events should always express Dana, Sila and Bhavana and that day abundant generosity was on display, with people taking the chance to renew their Precepts as well as enjoying the opportunity to profit by listening to some Dhamma. And everything, it has to be said, was conducted in an atmosphere of fun and friendship.
As I’ve got older, so tears have come more readily to my eyes and as I watched people streaming in through the gate with their bags bulging with food and all manner of things to offer and share, and taking such pleasure, such joy, in coming all this way to spend a few hours doing what was good and wholesome, I couldn’t help myself, my eyes moistened and the tears began to flow. You wonderful people! In a world that can be so ghastly, you showed where it can be so good. Anumodana!
