In the second week of September, the glorious summer weather we’d been enjoying and which had appeared to be set to go on and on and on, suddenly, changed and that week the forecast for Sunday, September 15th was that we were to expect the first great storm of the autumn. High winds and lashing rain were supposed to sweep the country. This was not the news I wanted to hear for on that very Sunday we had chosen to hold our annual celebration at the Buddha Grove in HMP Spring Hill. This is when every year members of the Thai community come into the prison and cook for all the prisoners and for the Buddhist inmates and staff next door in Grendon Prison. First we have a gathering with prisoners, staff and invited guests at the Buddha Grove, which is of course in the open air, then everyone troops down to the dining hall where the food is served, and when that’s done we come back for a candle-lit circumambulation at the Buddha Grove, again outside. This has been going on for over twenty years and we’ve always been lucky with the weather but this year for the first time I began making contingency plans for an event indoors. On the day itself, the morning looked promising but as the day progressed the clouds gathered and when we drove into Spring Hill at a quarter to five that evening the promised storm appeared to be on its way, the wind was rising and at intervals flurries of teeming rain lashed the hillside. We waited and watched. I went down to visit the kitchen and admire all the good work being done there. I arranged for the serving of the food to be delayed as long as possible. Then I went back up to the main building and the Buddha Grove and we watched and we waited. Guests gradually arrived. And we waited – and the rain eased off – we decided to go for it. It was a bit damp, a bit blowy – we couldn’t light the candles, at least they wouldn’t stay lit, but we managed – the chanting, the speeches, after the food the circumambulation – everything! It was great.

As he is every year, Lord Avebury was there, you can see him speaking to us in the right hand picture above. The current Governor and two previous governors were also present. And this year we were particularly honoured by the presence of the Minister from the Thai Embassy, Mom Rajawongs Sukhasvasti.

And as always, thank you so much, everyone who helped – everyone, in small ways and big ways – to make this the great success it was. Anumodana!

At 3pm on August 7th at Wat Pah Santidham, The Forest Hermitage, we held the latest biannual General Meeting of the Theravada Buddhist Sangha in the UK (TBSUK) under my chairmanship. Present were sixteen monks representing Wat Mahathat UK, Wat Santiwongsaram in Birmingham, Wat Sanghapadipa in Wales, Amaravati, Wat Phra Singh UK in Cheshire, Sri Saddhatissa Temple in Kingsbury, Wat Sri Ratanaram in Manchester and of course Wat Pah Santidham, the Forest Hermitage.

I had emailed notice of the meeting to all the temples for which I have email addresses and posted notices to those I haven’t, in all fifty Theravada temples. I have had one posted letter returned, addressee gone away or address incomplete, from Wat Santiranaram in Kent. And one email to Saraniya Meditation Centre in Manchester bounced. I had had one apology from Venerable Bodhidhamma and another from Sister Candasiri in Scotland. Concern was expressed that again we had no Burmese monks present and only one Sri Lankan temple represented. There was a short discussion about how we might remedy this in future and widen and improve the representation of the Burmese and Sri Lankan Temples.

Every year at our August meeting it is necessary for one third of the membership of our Committee to stand down and either stand again for re-election or be replaced. This year it was the turn of the Burmese monk, Ashin Pannobaso, and the committee’s Thai secretary, Phra Bhatsakorn Piyobhaso, and both were unanimously re-elected.

Next on the Agenda was the ever present Immigration problem and I took questions and commented on the report that I had already circulated of a meeting I had with Mark Harper, the Immigration Minister, in March. The main points from that were that there can be no change to the English language requirement for Tier Two and no movement from Tier Five to Tier Two. Tier Five must remain by its nature temporary. It was confirmed that there is no requirement for the resident labour market test to be met when applying for a visa under Tier Two and no need to report authorised absences or to keep copies of passports for unsponsored residents. And it is possible for Buddhist monks and nuns here under Tier Two (Minister of Religion) to claim settlement and they will be exempt from the £35,000 threshold which will apply to workers in other Tier Two categories from 2016.

Then we talked briefly about the conviction and imprisonment of the Head of the Thames Vihara for sexually molesting a young girl. He has appealed and the appeal has not succeeded. The extreme seriousness of such matters both within the framework of the law and of the Vinaya was emphasised and no matter how shameful if might be temples should not even think of trying to cover up behaviour of this kind. It cannot and must not be tolerated. The problem of the lay supporters not knowing and not understanding monastic rules was also spoken about.

This led onto a discussion on the upgrading of TBSUK to become an authorising professional body. In Buddhist countries the Sangha has some sort of governing body but here we have nothing of the kind and I said that I felt that it was time for the Sangha here to grow up and begin to take care of itself rather than be endlessly referring back to Thailand, Burma and Sri Lanka. I went on to quote the late Venerable Saddhatissa who when we came to England in 1977 Luang Por Chah told Ajahn Sumedho and myself to respect as we would the Sangha Raja. Venerable Saddhatissa once made the point to me that it is incorrect to refer to the Thai Sangha and the English Sangha and so on, properly there is just the Sangha and within that we should drop all worldly conventions of class, caste, rank and nationality. I have just registered with the UK Board of Healthcare Chaplaincy which is seeking to promote and raise the status of chaplaincy in healthcare and I believe it would be advantageous for Buddhist monks and nuns to be similarly registered. I believe it would be a support to Sangha members, it would give a recognised and proven authority as to who and what we are, it would expose fake monks and fraudulent activity, it would help us to maintain and even improver standards, it would enable us to deal effectively with bad behaviour and it would help justify the faith and confidence that our lay followers expect to have in us. I do not see this as another religious power block but as a simple and effective way of ensuring the growth and stability of the Sangha in this country far into the future. Obviously to begin with it will have to be voluntary and I recognise that it will take time to develop and I believe the sooner we get on with it the better.

So then we decided that the Committee should take this further and for that reason meet here on October 16th at 3pm.

Next concerns were raised about the recent reports in the media of the Buddhist attacks on the Muslims in Burma and the video of a certain Thai monk living it up on a private jet that had gone viral on the Internet. My answer was that these are more good reasons for upgrading TBSUK. If we were properly established and well known we would be able to answer our critics and publish statements that would make the position of the Sangha clear. When things like these happen the media would learn to come to us and we wouldn’t have to remain silent and put up with all this damaging publicity.

Our next General Meeting was then set for March 5th next year at 3pm at Wat Buddhapadipa in Wimbledon.

Our amicable and productive afternoon then wound up with the Asking Forgiveness ceremonies and the all important photo calls.

At 3pm on August 7th at Wat Pah Santidham, The Forest Hermitage, we held the latest biannual General Meeting of the Theravada Buddhist Sangha in the UK (TBSUK) under my chairmanship. Present were sixteen monks representing Wat Mahathat UK, Wat Santiwongsaram in Birmingham, Wat Sanghapadipa in Wales, Amaravati, Wat Phra Singh UK in Cheshire, Sri Saddhatissa Temple in Kingsbury, Wat Sri Ratanaram in Manchester and of course Wat Pah Santidham, the Forest Hermitage.

I had emailed notice of the meeting to all the temples for which I have email addresses and posted notices to those I haven’t, in all fifty Theravada temples. I have had one posted letter returned, addressee gone away or address incomplete, from Wat Santiranaram in Kent. And one email to Saraniya Meditation Centre in Manchester bounced. I had had one apology from Venerable Bodhidhamma and another from Sister Candasiri in Scotland. Concern was expressed that again we had no Burmese monks present and only one Sri Lankan temple represented. There was a short discussion about how we might remedy this in future and widen and improve the representation of the Burmese and Sri Lankan Temples.

Every year at our August meeting it is necessary for one third of the membership of our Committee to stand down and either stand again for re-election or be replaced. This year it was the turn of the Burmese monk, Ashin Pannobaso, and the committee’s Thai secretary, Phra Bhatsakorn Piyobhaso, and both were unanimously re-elected.

Next on the Agenda was the ever present Immigration problem and I took questions and commented on the report that I had already circulated of a meeting I had with Mark Harper, the Immigration Minister, in March. The main points from that were that there can be no change to the English language requirement for Tier Two and no movement from Tier Five to Tier Two. Tier Five must remain by its nature temporary. It was confirmed that there is no requirement for the resident labour market test to be met when applying for a visa under Tier Two and no need to report authorised absences or to keep copies of passports for unsponsored residents. And it is possible for Buddhist monks and nuns here under Tier Two (Minister of Religion) to claim settlement and they will be exempt from the £35,000 threshold which will apply to workers in other Tier Two categories from 2016.

Then we talked briefly about the conviction and imprisonment of the Head of the Thames Vihara for sexually molesting a young girl. He has appealed and the appeal has not succeeded. The extreme seriousness of such matters both within the framework of the law and of the Vinaya was emphasised and no matter how shameful if might be temples should not even think of trying to cover up behaviour of this kind. It cannot and must not be tolerated. The problem of the lay supporters not knowing and not understanding monastic rules was also spoken about.

This led onto a discussion on the upgrading of TBSUK to become an authorising professional body. In Buddhist countries the Sangha has some sort of governing body but here we have nothing of the kind and I said that I felt that it was time for the Sangha here to grow up and begin to take care of itself rather than be endlessly referring back to Thailand, Burma and Sri Lanka. I went on to quote the late Venerable Saddhatissa who when we came to England in 1977 Luang Por Chah told Ajahn Sumedho and myself to respect as we would the Sangha Raja. Venerable Saddhatissa once made the point to me that it is incorrect to refer to the Thai Sangha and the English Sangha and so on, properly there is just the Sangha and within that we should drop all worldly conventions of class, caste, rank and nationality. I have just registered with the UK Board of Healthcare Chaplaincy which is seeking to promote and raise the status of chaplaincy in healthcare and I believe it would be advantageous for Buddhist monks and nuns to be similarly registered. I believe it would be a support to Sangha members, it would give a recognised and proven authority as to who and what we are, it would expose fake monks and fraudulent activity, it would help us to maintain and even improver standards, it would enable us to deal effectively with bad behaviour and it would help justify the faith and confidence that our lay followers expect to have in us. I do not see this as another religious power block but as a simple and effective way of ensuring the growth and stability of the Sangha in this country far into the future. Obviously to begin with it will have to be voluntary and I recognise that it will take time to develop and I believe the sooner we get on with it the better.

So then we decided that the Committee should take this further and for that reason meet here on October 16th at 3pm.

Next concerns were raised about the recent reports in the media of the Buddhist attacks on the Muslims in Burma and the video of a certain Thai monk living it up on a private jet that had gone viral on the Internet. My answer was that these are more good reasons for upgrading TBSUK. If we were properly established and well known we would be able to answer our critics and publish statements that would make the position of the Sangha clear. When things like these happen the media would learn to come to us and we wouldn’t have to remain silent and put up with all this damaging publicity.

Our next General Meeting was then set for March 5th next year at 3pm at Wat Buddhapadipa in Wimbledon.

Our amicable and productive afternoon then wound up with the Asking Forgiveness ceremonies and the all important photo calls.

June began for me with a very busy weekend.

On Saturday, June 1st we had the second of this year’s quarterly Angulimala workshops for Buddhist prison chaplains. This particular one was rather special because our guest for the afternoon was Nick Hardwick CBE, HMI Chief Inspector of Prisons. We have been fortunate in the past to have had the three previous Chief Inspectors, Judge Stephen Tumim, Sir David (now Lord) Ramsbotham and Dame Anne Owers come here to speak at our workshops and I was pleased that we were able to continue the tradition with the latest holder of the post. I must say that Nick Hardwick was very generous with his time and gave us a very enjoyable, useful and inspiring afternoon.

These workshops are long days for me because not only is there the preparation but then the meetings run from 10 o’clock in the morning right through until 7 or 8 in the evening. So you can imagine I might prefer to take it easy the day after but that’s not always possible and on June 2nd I had to leave early for my first Sunday of the month Dana and Dhamma Desana at Khun Peter’s restaurant near Baker Street in London. And when that was over I had to make a pretty swift return in time to be at Coventry Cathedral for a service to mark the 60th anniversary of the Queen’s coronation. So, you can see it was a busy weekend.

A few days later on June 4th we had a visit by Luang Por Kumpong, a senior monk of Wat Pah Pong, who came for the meal with a group of monks from Amaravati. I have known LP Kumpong since 1973 when newly arrived he was still in white and sent over by Luang Por Chah from Wat Pah Pong to Wat Keun to spend his probationary period with us there. It was a pleasure to see him and to welcome him to The Forest Hermitage, Wat Pah Santidham.

I’m mainly only setting down here the principal events of these few weeks, you can take for granted that every week on usually three days I am out and about with my prison visits and odd moments here are also occupied with Buddhist prison matters. It was after one of these visits on June 19th, which just happened to be the first anniversary of the death of my old friend Victor Spinetti, that I called on his brother who lives not far from here and we spent a lovely couple of hours remembering Victor. Then the next day I was off down to the Isle of Wight to visit the Buddhists in the two remaining prisons there.

Then we had Ajahn Cittagutto come for a week. He was the first monk to ordain here and now lives in Northern Thailand. Every year he visits his family in Germany and comes over here to see me. The day he left, Ajahn Manapo embarked on another tudong walk. We packed him off on a train down to Weymouth where he was met and driven to his starting point somewhere nearby. At Bradford-0n-Avon he ran into the owner of a Thai restaurant who with others is in the process of creating a small temple in an old building near the river. He stopped there for two nights and while he was there I went down to see him and the place and meet the good people setting this up. The result of this chance encounter is that from September Ajahn Manapo will be going down there every Monday for five weeks to teach meditation and then we’ll see what happens after that. His walk ended a few days later back here in time to be here before Tahn Nyanavisuddhi returned to Amaravati. We very much enjoyed having Ven. Nyanavisuddhi here and I hope he’ll be back.

By this time we were well into July and the following week was a birthday week. Khun Ting’s was on the 16th but she invited us to her restaurant in Nottingham on the 15th. That was also the day that work began on the new gate. Then it was my birthday on the 17th and as usual people were very generous. There was one huge cake presented when we were at Khun Ting’s and another on the day with cards and presents. Really, it’s amazing! I have to pinch myself to remind myself that at 69 I am now in my seventieth year!

That evening and the next day it was back to prisons. In the evening of the 17th I was at Rye Hill and on the 18th I went all the way up to the Lake District to see the Buddhist group in Haverigg Prison. Afterwards we had a little drive around Lake Windermere which was nice.

Of course my special reason for making that extra effort to go to Haverigg and at other prisons as well as here was because we were celebrating Asalha Puja or as it’s sometimes known now, Dhamma Day. This is the anniversary of the Buddha’s First Sermon. The actual day was Monday, July 22nd with the Entry to the Vassa the following day but our celebration at The Forest Hermitage was on Sunday, July 21st and a very lovely day it was too.

June began for me with a very busy weekend.

On Saturday, June 1st we had the second of this year’s quarterly Angulimala workshops for Buddhist prison chaplains. This particular one was rather special because our guest for the afternoon was Nick Hardwick CBE, HMI Chief Inspector of Prisons. We have been fortunate in the past to have had the three previous Chief Inspectors, Judge Stephen Tumim, Sir David (now Lord) Ramsbotham and Dame Anne Owers come here to speak at our workshops and I was pleased that we were able to continue the tradition with the latest holder of the post. I must say that Nick Hardwick was very generous with his time and gave us a very enjoyable, useful and inspiring afternoon.

These workshops are long days for me because not only is there the preparation but then the meetings run from 10 o’clock in the morning right through until 7 or 8 in the evening. So you can imagine I might prefer to take it easy the day after but that’s not always possible and on June 2nd I had to leave early for my first Sunday of the month Dana and Dhamma Desana at Khun Peter’s restaurant near Baker Street in London. And when that was over I had to make a pretty swift return in time to be at Coventry Cathedral for a service to mark the 60th anniversary of the Queen’s coronation. So, you can see it was a busy weekend.

A few days later on June 4th we had a visit by Luang Por Kumpong, a senior monk of Wat Pah Pong, who came for the meal with a group of monks from Amaravati. I have known LP Kumpong since 1973 when newly arrived he was still in white and sent over by Luang Por Chah from Wat Pah Pong to Wat Keun to spend his probationary period with us there. It was a pleasure to see him and to welcome him to The Forest Hermitage, Wat Pah Santidham.

I’m mainly only setting down here the principal events of these few weeks, you can take for granted that every week on usually three days I am out and about with my prison visits and odd moments here are also occupied with Buddhist prison matters. It was after one of these visits on June 19th, which just happened to be the first anniversary of the death of my old friend Victor Spinetti, that I called on his brother who lives not far from here and we spent a lovely couple of hours remembering Victor. Then the next day I was off down to the Isle of Wight to visit the Buddhists in the two remaining prisons there.

Then we had Ajahn Cittagutto come for a week. He was the first monk to ordain here and now lives in Northern Thailand. Every year he visits his family in Germany and comes over here to see me. The day he left, Ajahn Manapo embarked on another tudong walk. We packed him off on a train down to Weymouth where he was met and driven to his starting point somewhere nearby. At Bradford-0n-Avon he ran into the owner of a Thai restaurant who with others is in the process of creating a small temple in an old building near the river. He stopped there for two nights and while he was there I went down to see him and the place and meet the good people setting this up. The result of this chance encounter is that from September Ajahn Manapo will be going down there every Monday for five weeks to teach meditation and then we’ll see what happens after that. His walk ended a few days later back here in time to be here before Tahn Nyanavisuddhi returned to Amaravati. We very much enjoyed having Ven. Nyanavisuddhi here and I hope he’ll be back.

By this time we were well into July and the following week was a birthday week. Khun Ting’s was on the 16th but she invited us to her restaurant in Nottingham on the 15th. That was also the day that work began on the new gate. Then it was my birthday on the 17th and as usual people were very generous. There was one huge cake presented when we were at Khun Ting’s and another on the day with cards and presents. Really, it’s amazing! I have to pinch myself to remind myself that at 69 I am now in my seventieth year!

That evening and the next day it was back to prisons. In the evening of the 17th I was at Rye Hill and on the 18th I went all the way up to the Lake District to see the Buddhist group in Haverigg Prison. Afterwards we had a little drive around Lake Windermere which was nice.

Of course my special reason for making that extra effort to go to Haverigg and at other prisons as well as here was because we were celebrating Asalha Puja or as it’s sometimes known now, Dhamma Day. This is the anniversary of the Buddha’s First Sermon. The actual day was Monday, July 22nd with the Entry to the Vassa the following day but our celebration at The Forest Hermitage was on Sunday, July 21st and a very lovely day it was too.

And now for the very, merry month of May and to carry on from where I left off last month, I was out of action for a week or two, nothing serious, just some bug or other but it meant that despite at the last minute saying I would go to receive that honorary doctorate from Mahachulalongkornrajavidyalaya University, at the very last minute I cancelled – a bit disappointing but never mind – and now I’ll have to wait until I go in January to receive it.

But not going to Thailand did enable me to fulfil another important and long standing engagement. Off and on, for years it seems, and encouraged by a former pupil, there has been the occasional contact between me and Wellington College with a view to my talking to their students and perhaps providing some Buddhist chaplaincy support. At last I had a date to speak there in chapel, it was agreed long before I knew about receiving the honorary doctorate and it was the same weekend. Had I gone to Thailand Ajahn Manapo would have stood in for me – and might well have done better than me – but not going meant I could do it. So I was there to give a ten minute address in chapel on Sunday evening, the 12th May and the following Thursday I was back, again in their magnificent chapel, to give a longer talk followed by questions, which was very stimulating and enjoyable. In case you don’t know, Wellington College is a large, well-endowed public school in Berkshire that used to be I believe for the sons of military officers but is now a modern co-ed establishment with a branch in China. It’s not far from Broadmoor, where I’m the Buddhist chaplain, and was founded by Queen Victoria at around the same time as Broadmoor in the mid nineteenth century and named after the great Duke of Wellington.

The Sangha presence here has been boosted for a while with the welcome arrival of Tahn Nyanavisuddhi who has come over from Amaravati to stay for a couple of months. When I was there at the end of last year for the memorial for John Coleman and at that time on my own here, he very kindly offered to come and help me out and even though Ajahn Manapo unexpectedly came back in February he still came but it is only until just before Vassa which he has to spend at Amaravati.

Usually in May falls the full moon of the ancient lunar month of Vesakha when we remember the Birth, Enlightenment and Final Passing of the Buddha. The Pali scriptures record that each of these events occurred on a Vesakha Full Moon with the Enlightenment, according to traditional dating having taken place 2,551 years ago when he was thirty-five. This year the Vesakha Full Moon was on May 24th and on several days before and after I was involved with Vesak celebrations in the prisons, at Chithurst and at The Forest Hermitage. I hadn’t been to Chithurst since June 1999 but this year I was invited to go for their Vesakha Puja day and give the Dhamma Desana, which I did. That was on May 19th and the week after it was our turn and a very good day we had too with an impressive turnout of students from Warwick Uni, friends old and new and particularly, as every Vesak, our old friends who for years have run the Liverpool Buddhist Society. More pictures are here.

Otherwise, everything carries on as normal.

And now for the very, merry month of May and to carry on from where I left off last month, I was out of action for a week or two, nothing serious, just some bug or other but it meant that despite at the last minute saying I would go to receive that honorary doctorate from Mahachulalongkornrajavidyalaya University, at the very last minute I cancelled – a bit disappointing but never mind – and now I’ll have to wait until I go in January to receive it.

But not going to Thailand did enable me to fulfil another important and long standing engagement. Off and on, for years it seems, and encouraged by a former pupil, there has been the occasional contact between me and Wellington College with a view to my talking to their students and perhaps providing some Buddhist chaplaincy support. At last I had a date to speak there in chapel, it was agreed long before I knew about receiving the honorary doctorate and it was the same weekend. Had I gone to Thailand Ajahn Manapo would have stood in for me – and might well have done better than me – but not going meant I could do it. So I was there to give a ten minute address in chapel on Sunday evening, the 12th May and the following Thursday I was back, again in their magnificent chapel, to give a longer talk followed by questions, which was very stimulating and enjoyable. In case you don’t know, Wellington College is a large, well-endowed public school in Berkshire that used to be I believe for the sons of military officers but is now a modern co-ed establishment with a branch in China. It’s not far from Broadmoor, where I’m the Buddhist chaplain, and was founded by Queen Victoria at around the same time as Broadmoor in the mid nineteenth century and named after the great Duke of Wellington.

The Sangha presence here has been boosted for a while with the welcome arrival of Tahn Nyanavisuddhi who has come over from Amaravati to stay for a couple of months. When I was there at the end of last year for the memorial for John Coleman and at that time on my own here, he very kindly offered to come and help me out and even though Ajahn Manapo unexpectedly came back in February he still came but it is only until just before Vassa which he has to spend at Amaravati.

Usually in May falls the full moon of the ancient lunar month of Vesakha when we remember the Birth, Enlightenment and Final Passing of the Buddha. The Pali scriptures record that each of these events occurred on a Vesakha Full Moon with the Enlightenment, according to traditional dating having taken place 2,551 years ago when he was thirty-five. This year the Vesakha Full Moon was on May 24th and on several days before and after I was involved with Vesak celebrations in the prisons, at Chithurst and at The Forest Hermitage. I hadn’t been to Chithurst since June 1999 but this year I was invited to go for their Vesakha Puja day and give the Dhamma Desana, which I did. That was on May 19th and the week after it was our turn and a very good day we had too with an impressive turnout of students from Warwick Uni, friends old and new and particularly, as every Vesak, our old friends who for years have run the Liverpool Buddhist Society. More pictures are here.

Otherwise, everything carries on as normal.

Even seven hundred years ago such was the fame of April for its showers that Chaucer opened his Canterbury Tales with the memorable line, one of the few that I remember from my school days, ‘Whan that Aprill, with his shoures soote.’ But this year there have been few sweet showers and the unseasonably cold weather has persisted so that at The Forest Hermitage, at the very end of the month, there’s hardly any blossom, the hedges are still not green and there’s been no sound of the cuckoo yet.

One of my main concerns at the end of last month and the beginning of this was with one of my tortoises. One day I discovered Speedy, the smaller and younger of the two, with something terribly wrong with his eye. It looked like something had given him real bash, it was swollen and bloody, so off he went to the vet. After a week or so of daily drops there was no improvement so then he had to have a minor operation for which he had to be anaesthetised. Still for a while there was no improvement but then all of a sudden his eye opened and he got better. I’m so pleased. He’s been with me nearly nineteen years and I love him dearly. Charlie, the other one who’s much bigger and older has been with me just twelve years and of course I love him too. Tortoises fascinate me and I do enjoy watching them. A recent improvement here has been to what I call the Tortoise Park where these two live. We’ve enlarged and improved the surround and reseeded it with grass and suitable weeds for them to graze and I’m ever so pleased with it.

April of course is when Songkran, the Thai and also the Burmese, Sri Lankan, Cambodian and Lao New Year falls. So we celebrated. First was at Khun Peter’s restaurant near Baker Street, when Ajahn Manapo accompanied me for my regular first Sunday of the month appearance there, this time to celebrate Songkran and to remember Khun Peter’s mother who had recently passed away. Next, the following Saturday, April 13th, we were at Khun Yod’s restaurant, YodSiam, in Nottingham. We do this every year but this year without Khun Yod who’s gone back to live in Thailand. We managed however and had a good time. As soon as we got back that afternoon it was all hands to setting up here for the following day. It was still cold but on the Sunday we did have some sun and a shower or two. The weather wasn’t good enough for the fairly liberal bathing of each other that usually characterises Songkran but we had an impressive turn out and another very good day. I was especially pleased that M.R. Adisorndej Sukhasvasti, the Minister from The Royal Thai Embassy was able to be with us.

The next thing I had to do that was a bit out of the ordinary was make an unexpected visit to Maidstone Prison to take a Memorial Service for a Buddhist prisoner who had recently died. On the way back I must say there were moments when I wondered whether the memorial for me might not be too far off. I knew the night before that I didn’t feel right and before we set off for Maidstone I reckoned I had some sort of flu–like thing hanging about me but I was all right on the way down and while I was there. The journey back was something else and I was jolly glad to get in and curl up in my kuti. And I’ve been poorly ever since, which is making it unlikely that I’ll be going to Thailand in May to receive an Honorary Doctorate from Mahachulalongkornrajavidyalaya University. But we’ll see.

This March is going to be remembered for being very cold. We’ve had snow and night after night of freezing weather. It’s Easter and the snowdrops are still out and there are no daffodils. Summer time begins tonight but there’s been practically no sign of Spring yet.

Despite the cold we’ve carried on as normal with prison visits and some school visits and everything else we do here. The new sewage treatment plant is finally in and working and the ground around it has been roughly sculpted. It just needs a dressing of top soil now and some grass seed to ready it for the warmer weather that we still hope for.

On March 13th I went to Wat Santiwongsaram in Birmingham witn Ajahn Manapo to attend the latest meeting of the Theravada Buddhist Sangha in the UK (TBSUK). There was a good attendance from the Thais and from English that as well as Manapo and I also included Ajahn Amaro from Amaravati and Venerable Bodhidhamma of Satipanya Retreat. But there were no Burmese monks and only Ven. Seelawimala for the Sri Lankans. As usual our agenda included a discussion about the problems with Immigration and I reported that Lord Avebury had got a meeting for him and I with the Immigration Minister, Mark Harper, that so far had had to be postponed twice but would now take place a week the following Tuesday. Then we moved on to discuss the imprisonment of the Head Monk of Thames Vihara who has been convicted of sexually abusing a child and been sentenced to seven years in gaol. I argued vigorously for us not only to do something about this but be seen to be doing something. Of course we have no power to disrobe him or anything much except to declare him persona non grata and make abundantly clear that what he has done is despicable, utterly unacceptable and as well as illegal, a very serious offence in Vinaya. Thinking about what to do has led me to consider upgrading the status of TBSUK to something like that of a professional body that all Theravada temples and all Theravada monks should be registered with. In the meeting there was a certain amount of opposition to making a strong statement public because of a suggestion that he might appeal and win his appeal. While that could in theory happen, the rude and inescapable fact is that he has been tried in a British court of law and found guilty. Well, we did eventually agree to begin the process of upgrading TBSUK and we did agree that the short statement that I included in my blog last year could be used in temple newsletters and the like. Unfortunately we don’t yet have a national Buddhist newspaper or even blog so how far this will go I don’t know. The statement I wrote last year, by the way, was this: While we don’t want to jeopardize his appeal, nevertheless the Head Monk of the Thames Vihara has been found guilty of molesting a child and is in prison and we cannot ignore it. Whatever the rights and wrongs of this particular case we felt it important that we reassure our lay followers and supporters that behaviour of the kind of which he has been accused and convicted is totally unacceptable to us and as well as being against the law is a very serious breach of monastic discipline (Vinaya) from which neither age, seniority nor alleged attainment can absolve any bhikkhu.

On Tuesday, March 26th, with Luke driving, I went to London accompanied by our Thai nun here, Sister Khema, for the meeting with Mark Harper, the Immigration Minister. We were met at the Peer’s Entrance of the House of Lords by Lord Avebury and had time for a chat with him before proceeding through a maze of corridors to emerge eventually in Westminster Hall. Then down on the left, just past where the new stained glass window that was presented to the Queen last year is displayed, Lord Avebury led us through another door into a corridor of meeting rooms where Mark Harper was waiting for us flanked by three civil servants. It turned out to be a surprisingly useful meeting and when it was over and we went for a cup of tea we felt pretty pleased with our afternoon’s work. We didn’t get all we wanted but we got some and I’ll be reporting on this later after an exchange of correspondence. Afterwards Sister and I called at the Thai Embassy to brief the Minister, M.R. Adisorndej Sukhasvasti, and let him know how our meeting had gone.

Two days later I was in London again. This time it was prison stuff and I was attending a little conference about the National Prison Radio, a radio station run by prisoners for prisoners. It was a good afternoon with some interesting and entertaining presentations, notably an interview with Jonathon Aitken. He was very amusing and admitted that his imprisonment had been a great learning experience, so much so that when he got out and had to fill in his Whose Who form, for Education he put Eton, Oxford and HMP Belmarsh! The conference was held in the most amazing place, the home of The Magic Circle. That’s an association of professional and amateur magicians founded in 1908 and now with about 1500 members that includes many famous names including the Prince of Wales. Its HQ is down a grubby side street just off the Euston Road. It looks like an old warehouse, until you step through the door when you suddenly find yourself transported into a world of magic and illusion. There’s a pretty little theatre and a fascinating museum. I don’t know which I enjoyed more, the conference or the place.

The big event in February was Magha Puja which we celebrated on Sunday, the 24th. It was an impressive turnout that included a lot of Thai students from Warwick Uni and we were especially honoured by the presence of the Thai Ambassador with his wife and son. It was also a special occasion because just a few days before Ajahn Manapo had returned from sixteen months in Thailand and so it was a day too to warmly welcome him back.

The photo includes the Ambassador and his wife with Ajahn Manapo in the background.