This week began for me like most with little to do on Monday until the evening. Then I had to teach at Warwick Uni Buddhist Society and immediately after our Monday evening group at The Forest Hermitage, for which I’m afraid I was rather late. For the last few Mondays Ajahn Manapo has been away at Bradford on Avon, so I’ve been on my own here. Tuesday was out to prisons as usual but then Wednesday was rather different – I had to go to London.

That meant an early start and an early meal. I had to be at the MoJ building in Petty France by 1:30. The reason was a meeting of the Prison Service’s Chaplaincy Council. That sounds rather grand but the reality was an assorted group of people of different religions crammed round a table in a sort of glorified and airless cupboard, which I believe they call a meeting room. I was stuck in there for three hours and I wasn’t in the best of shape by the time I escaped. It’s this strange addiction to air and breathing that I have that was the trouble! And the content of the meeting didn’t help. I suppose it was all necessary stuff – some people seemed to be able to get quite enthusiastic about it – but you could never have called it creative.

Once I’d escaped, Luke appeared to pick me up and run me over to Soho, to Dean Street. Had you been strolling through the heart of Soho on Wednesday evening you might have glimpsed this Buddhist monk, quick as a flash, disappearing down a darkened alley next to Quo Vardis. Had you followed you would have found yourself in a little Court and seen me disappear into a studio run by Giles Forman. Until that evening I had never met Giles, although we had spoken a few times over the phone. His studio is where he trains young actors and Giles himself was taught at Drama Centre where I went fifty years ago. I was received by Giles with great courtesy and introduced to some of his young students as having been in Group One at Drama Centre – they all seemed to know what that meant. And for anyone reading this who doesn’t know what it meant, well there are previous entries to this blog that will inform you. Coincidentally, Christopher Fettes, who taught me at Drama Centre, was there that evening and still teaching at eighty-four. The purpose of my going there had been to meet Giles and to talk about how we might in this fiftieth anniversary year of the founding of Drama Centre honour it and the teachers who taught there and especially the great and wonderful Yat, who died eleven years ago. So Giles, Christopher and I had a brief discussion until Giles had to go off and take a class.

I’ve never forgotten how one day, around fifty years ago, I heard Christopher describing Yat as a creative man. I suppose I knew that already but I hadn’t heard it said. I don’t think I’d ever heard anyone called that before and it struck me then as such a wonderful thing to be, to be a creative person. It’s stayed with me. And that evening with those two people and their young students I was reminded of that and the contrast between what I sensed there and what I’d been through that afternoon was almost overwhelming.

What is done in that studio and what I used to do over forty odd years ago and what I do now is all linked. Yat’s work is described as the Psychology of Movement and what I learnt as a student and as an actor with Yat and Christopher and all the rest has a great deal to do with what I do now, and with what Buddhism has to say about the human condition, our suffering and the cause of our suffering. Life and living and dealing with our difficulties has to be a creative process. You must try to be a creative person. I do and if ever I’m called that it will be for me one of the greatest of compliments.

We had a marvellous day with something like two hundred people here – three coaches and thirty cars, they say. Khun Peter from Two Point Restaurant was the main sponsor and he and everyone who came, they were so generous. And the weather too was good to us, the rain cleared and the sun shone. New robes were offered, and an assortment of supplies, there was plenty of good food and around £3,500 was collected – Anumodana!

There are more pictures here. And pretty much the same on Facebook, here.

This afternoon a meeting of the committee of the Theravada Buddhist Sangha in the UK (TBSUK) was held at The Forest Hermitage. The purpose of the meeting was to take forward the proposal, agreed at our last General Meeting in August, to develop TBSUK as a professional registration body for Theravada Sangha members in the UK.

This was a well attended meeting with almost a full complement of committee members present. Only Venerable Seelawimala of the London Buddhist Vihara was unable to be with us.

For the benefit of Ashin Pannobaso who was not at the last couple of meetings and to remind other members, I briefly related the circumstances that had led us to consider the advantages of having all Theravada monks and nuns in this country properly and professionally registered with a responsible and known association or body, just as is the case with practically all other professions. I explained that this is not to be disrespectful of our various origins in Thailand, Sri Lanka and Burma, or wherever, but to develop for the UK a body not unlike what we have in those various Buddhist countries that registers, regulates and to some extent governs, represents and protects the Sangha. Furthermore nearly all our monasteries and temples in this country are small and it’s obvious, especially with some of the problems we have in common, that what each of us on our own can achieve is relatively limited but when we come together so much more can be done. A recent example has been the Immigration problem and I’m sure it made a difference when I was able to say at a meeting with the Immigration Minister that I was representing fifty temples. Registration will be voluntary and will take time and so I believe we should get on with it as soon as possible.

I’m pleased to say that we had a very useful discussion and now the work begins.

When our main business had concluded, Ven. Chao Khun Phrapanyabuddhiwithet (Ajahn Laow) raised two matters that he had brought from a recent meeting of Thai monks in Europe. The first concerned a so called work of art in Munich that features a large Buddha-Rupa on its side. This has caused a lot of offence and there’s been quite a bit about it I believe in the Thai press. But the protests have all been ignored. And the second was the refusal of Belgium to recognise Buddhism as a religion and in consequence of this there have been some difficulties put in the way of monks going to there. I don’t think there’s much we can do about the first matter but regarding the second I said I would make some enquiries about what EU law has to say about it.

All in all it was an excellent afternoon and I’m so grateful to everyone for going to the trouble of coming here.

Much of my fortunate and fascinating life, when I’m not at the Forest Hermitage, is spent in prison. I’m usually out about three days a week teaching Buddhism and meditation in up to five or six prisons. Some I go to regularly and some as the need arises. Lately I’ve been going back to the Isle of Wight, to a couple of prisons now clustered as one, that were amongst the very first I went to in 1977 when all this prison stuff began for me. It might seem a long way to go but it’s not a bad drive, then a pleasant cruise on the Solent, and an afternoon of agreeable company practising and discussing the Dhamma, before another cruise and the drive back. Not bad really!

There are naturally departures from this routine, for instance attendance at meetings of the Prison Service Chaplaincy Council and times when I’m teaching in other places, like Khun Peter’s restaurant on the first Sunday of every month and during term time, every Monday evening at Warwick University. I’m also the longest serving chaplain at Broadmoor Special Hospital and lately I’ve started going to Wellington College.

I’m also occasionally reminded of my formative years at Drama School, that’s especially been the case in the last week or so because tomorrow, on September 30th, it will be fifty years to the day since we opened Drama Centre, London. By then I’d already been a drama student for two years. I’d been accepted at what is now the Royal Central School of Speech & Drama a week after my seventeenth birthday and there I spent two amazing years studying with the most extraordinary combination of teachers. We were utterly devoted to all of them but one of them, Yat Malmgren who is almost always known just as Yat, we held in special esteem. Then shortly before the conclusion of our second year, with one more year expected to go, we were dealt a cruel and unexpected blow. I can still to this day vividly remember the Principal, a rigid, unbending woman with one glass eye, which meant you could never work out who she was looking at or talking to, telling us that she had dismissed Yat and that John Blatchley, the Director of our Stage course and the rest of that extraordinary team had in consequence resigned. We were just expected to accept this and carry on with whoever else they managed to employ for the following year but we were having none of it. Furious, we met together and decided to ask Yat and John, if we could find the place and the means, would they give us our final year and they said, yes. So we left Central and set about the formation of what was to become Drama Centre, London. Since leaving a year later and since a small company that some of us formed collapsed, I have had practically no contact with my former fellow revolutionaries. Most of them I’ve never seen again. But two days ago I met one of them in London. A couple of years ago, Patricia Grant, was googling the people who had meant most to her in her life and came upon a piece about Yat, which I had written and published on my blog. And so she found me. Since then we’ve been in touch and now while she’s over visiting from Canada where she lives we’ve met again and on Friday we paid a nostalgic visit to the old building, the previous Methodist church in Prince of Wales Road, Chalk Farm, that used to house the Drama Centre.

This weekend, yesterday and today, at Wat Buddhapadipa in Wimbledon, there have been ceremonies and chanting to remember and honour, at fifty days after his death, the late Somdej Phra Buddhacharn (Somdej Kiew), the Abbot of Wat Saket in Bangkok and Chairman of the monastic panel acting on behalf of the Sangha Raja, the Supreme Patriarch. Somdej Kiew passed away on August 10th. He was 85. I had known him for almost forty years and he had been very kind to me so I was both honoured and pleased to be there yesterday and to be asked to say a few words as a tribute to him and the kindness he exemplified.

In the second week of September, the glorious summer weather we’d been enjoying and which had appeared to be set to go on and on and on, suddenly, changed and that week the forecast for Sunday, September 15th was that we were to expect the first great storm of the autumn. High winds and lashing rain were supposed to sweep the country. This was not the news I wanted to hear for on that very Sunday we had chosen to hold our annual celebration at the Buddha Grove in HMP Spring Hill. This is when every year members of the Thai community come into the prison and cook for all the prisoners and for the Buddhist inmates and staff next door in Grendon Prison. First we have a gathering with prisoners, staff and invited guests at the Buddha Grove, which is of course in the open air, then everyone troops down to the dining hall where the food is served, and when that’s done we come back for a candle-lit circumambulation at the Buddha Grove, again outside. This has been going on for over twenty years and we’ve always been lucky with the weather but this year for the first time I began making contingency plans for an event indoors. On the day itself, the morning looked promising but as the day progressed the clouds gathered and when we drove into Spring Hill at a quarter to five that evening the promised storm appeared to be on its way, the wind was rising and at intervals flurries of teeming rain lashed the hillside. We waited and watched. I went down to visit the kitchen and admire all the good work being done there. I arranged for the serving of the food to be delayed as long as possible. Then I went back up to the main building and the Buddha Grove and we watched and we waited. Guests gradually arrived. And we waited – and the rain eased off – we decided to go for it. It was a bit damp, a bit blowy – we couldn’t light the candles, at least they wouldn’t stay lit, but we managed – the chanting, the speeches, after the food the circumambulation – everything! It was great.

As he is every year, Lord Avebury was there, you can see him speaking to us in the right hand picture above. The current Governor and two previous governors were also present. And this year we were particularly honoured by the presence of the Minister from the Thai Embassy, Mom Rajawongs Sukhasvasti.

And as always, thank you so much, everyone who helped – everyone, in small ways and big ways – to make this the great success it was. Anumodana!

At 3pm on August 7th at Wat Pah Santidham, The Forest Hermitage, we held the latest biannual General Meeting of the Theravada Buddhist Sangha in the UK (TBSUK) under my chairmanship. Present were sixteen monks representing Wat Mahathat UK, Wat Santiwongsaram in Birmingham, Wat Sanghapadipa in Wales, Amaravati, Wat Phra Singh UK in Cheshire, Sri Saddhatissa Temple in Kingsbury, Wat Sri Ratanaram in Manchester and of course Wat Pah Santidham, the Forest Hermitage.

I had emailed notice of the meeting to all the temples for which I have email addresses and posted notices to those I haven’t, in all fifty Theravada temples. I have had one posted letter returned, addressee gone away or address incomplete, from Wat Santiranaram in Kent. And one email to Saraniya Meditation Centre in Manchester bounced. I had had one apology from Venerable Bodhidhamma and another from Sister Candasiri in Scotland. Concern was expressed that again we had no Burmese monks present and only one Sri Lankan temple represented. There was a short discussion about how we might remedy this in future and widen and improve the representation of the Burmese and Sri Lankan Temples.

Every year at our August meeting it is necessary for one third of the membership of our Committee to stand down and either stand again for re-election or be replaced. This year it was the turn of the Burmese monk, Ashin Pannobaso, and the committee’s Thai secretary, Phra Bhatsakorn Piyobhaso, and both were unanimously re-elected.

Next on the Agenda was the ever present Immigration problem and I took questions and commented on the report that I had already circulated of a meeting I had with Mark Harper, the Immigration Minister, in March. The main points from that were that there can be no change to the English language requirement for Tier Two and no movement from Tier Five to Tier Two. Tier Five must remain by its nature temporary. It was confirmed that there is no requirement for the resident labour market test to be met when applying for a visa under Tier Two and no need to report authorised absences or to keep copies of passports for unsponsored residents. And it is possible for Buddhist monks and nuns here under Tier Two (Minister of Religion) to claim settlement and they will be exempt from the £35,000 threshold which will apply to workers in other Tier Two categories from 2016.

Then we talked briefly about the conviction and imprisonment of the Head of the Thames Vihara for sexually molesting a young girl. He has appealed and the appeal has not succeeded. The extreme seriousness of such matters both within the framework of the law and of the Vinaya was emphasised and no matter how shameful if might be temples should not even think of trying to cover up behaviour of this kind. It cannot and must not be tolerated. The problem of the lay supporters not knowing and not understanding monastic rules was also spoken about.

This led onto a discussion on the upgrading of TBSUK to become an authorising professional body. In Buddhist countries the Sangha has some sort of governing body but here we have nothing of the kind and I said that I felt that it was time for the Sangha here to grow up and begin to take care of itself rather than be endlessly referring back to Thailand, Burma and Sri Lanka. I went on to quote the late Venerable Saddhatissa who when we came to England in 1977 Luang Por Chah told Ajahn Sumedho and myself to respect as we would the Sangha Raja. Venerable Saddhatissa once made the point to me that it is incorrect to refer to the Thai Sangha and the English Sangha and so on, properly there is just the Sangha and within that we should drop all worldly conventions of class, caste, rank and nationality. I have just registered with the UK Board of Healthcare Chaplaincy which is seeking to promote and raise the status of chaplaincy in healthcare and I believe it would be advantageous for Buddhist monks and nuns to be similarly registered. I believe it would be a support to Sangha members, it would give a recognised and proven authority as to who and what we are, it would expose fake monks and fraudulent activity, it would help us to maintain and even improver standards, it would enable us to deal effectively with bad behaviour and it would help justify the faith and confidence that our lay followers expect to have in us. I do not see this as another religious power block but as a simple and effective way of ensuring the growth and stability of the Sangha in this country far into the future. Obviously to begin with it will have to be voluntary and I recognise that it will take time to develop and I believe the sooner we get on with it the better.

So then we decided that the Committee should take this further and for that reason meet here on October 16th at 3pm.

Next concerns were raised about the recent reports in the media of the Buddhist attacks on the Muslims in Burma and the video of a certain Thai monk living it up on a private jet that had gone viral on the Internet. My answer was that these are more good reasons for upgrading TBSUK. If we were properly established and well known we would be able to answer our critics and publish statements that would make the position of the Sangha clear. When things like these happen the media would learn to come to us and we wouldn’t have to remain silent and put up with all this damaging publicity.

Our next General Meeting was then set for March 5th next year at 3pm at Wat Buddhapadipa in Wimbledon.

Our amicable and productive afternoon then wound up with the Asking Forgiveness ceremonies and the all important photo calls.

At 3pm on August 7th at Wat Pah Santidham, The Forest Hermitage, we held the latest biannual General Meeting of the Theravada Buddhist Sangha in the UK (TBSUK) under my chairmanship. Present were sixteen monks representing Wat Mahathat UK, Wat Santiwongsaram in Birmingham, Wat Sanghapadipa in Wales, Amaravati, Wat Phra Singh UK in Cheshire, Sri Saddhatissa Temple in Kingsbury, Wat Sri Ratanaram in Manchester and of course Wat Pah Santidham, the Forest Hermitage.

I had emailed notice of the meeting to all the temples for which I have email addresses and posted notices to those I haven’t, in all fifty Theravada temples. I have had one posted letter returned, addressee gone away or address incomplete, from Wat Santiranaram in Kent. And one email to Saraniya Meditation Centre in Manchester bounced. I had had one apology from Venerable Bodhidhamma and another from Sister Candasiri in Scotland. Concern was expressed that again we had no Burmese monks present and only one Sri Lankan temple represented. There was a short discussion about how we might remedy this in future and widen and improve the representation of the Burmese and Sri Lankan Temples.

Every year at our August meeting it is necessary for one third of the membership of our Committee to stand down and either stand again for re-election or be replaced. This year it was the turn of the Burmese monk, Ashin Pannobaso, and the committee’s Thai secretary, Phra Bhatsakorn Piyobhaso, and both were unanimously re-elected.

Next on the Agenda was the ever present Immigration problem and I took questions and commented on the report that I had already circulated of a meeting I had with Mark Harper, the Immigration Minister, in March. The main points from that were that there can be no change to the English language requirement for Tier Two and no movement from Tier Five to Tier Two. Tier Five must remain by its nature temporary. It was confirmed that there is no requirement for the resident labour market test to be met when applying for a visa under Tier Two and no need to report authorised absences or to keep copies of passports for unsponsored residents. And it is possible for Buddhist monks and nuns here under Tier Two (Minister of Religion) to claim settlement and they will be exempt from the £35,000 threshold which will apply to workers in other Tier Two categories from 2016.

Then we talked briefly about the conviction and imprisonment of the Head of the Thames Vihara for sexually molesting a young girl. He has appealed and the appeal has not succeeded. The extreme seriousness of such matters both within the framework of the law and of the Vinaya was emphasised and no matter how shameful if might be temples should not even think of trying to cover up behaviour of this kind. It cannot and must not be tolerated. The problem of the lay supporters not knowing and not understanding monastic rules was also spoken about.

This led onto a discussion on the upgrading of TBSUK to become an authorising professional body. In Buddhist countries the Sangha has some sort of governing body but here we have nothing of the kind and I said that I felt that it was time for the Sangha here to grow up and begin to take care of itself rather than be endlessly referring back to Thailand, Burma and Sri Lanka. I went on to quote the late Venerable Saddhatissa who when we came to England in 1977 Luang Por Chah told Ajahn Sumedho and myself to respect as we would the Sangha Raja. Venerable Saddhatissa once made the point to me that it is incorrect to refer to the Thai Sangha and the English Sangha and so on, properly there is just the Sangha and within that we should drop all worldly conventions of class, caste, rank and nationality. I have just registered with the UK Board of Healthcare Chaplaincy which is seeking to promote and raise the status of chaplaincy in healthcare and I believe it would be advantageous for Buddhist monks and nuns to be similarly registered. I believe it would be a support to Sangha members, it would give a recognised and proven authority as to who and what we are, it would expose fake monks and fraudulent activity, it would help us to maintain and even improver standards, it would enable us to deal effectively with bad behaviour and it would help justify the faith and confidence that our lay followers expect to have in us. I do not see this as another religious power block but as a simple and effective way of ensuring the growth and stability of the Sangha in this country far into the future. Obviously to begin with it will have to be voluntary and I recognise that it will take time to develop and I believe the sooner we get on with it the better.

So then we decided that the Committee should take this further and for that reason meet here on October 16th at 3pm.

Next concerns were raised about the recent reports in the media of the Buddhist attacks on the Muslims in Burma and the video of a certain Thai monk living it up on a private jet that had gone viral on the Internet. My answer was that these are more good reasons for upgrading TBSUK. If we were properly established and well known we would be able to answer our critics and publish statements that would make the position of the Sangha clear. When things like these happen the media would learn to come to us and we wouldn’t have to remain silent and put up with all this damaging publicity.

Our next General Meeting was then set for March 5th next year at 3pm at Wat Buddhapadipa in Wimbledon.

Our amicable and productive afternoon then wound up with the Asking Forgiveness ceremonies and the all important photo calls.

June began for me with a very busy weekend.

On Saturday, June 1st we had the second of this year’s quarterly Angulimala workshops for Buddhist prison chaplains. This particular one was rather special because our guest for the afternoon was Nick Hardwick CBE, HMI Chief Inspector of Prisons. We have been fortunate in the past to have had the three previous Chief Inspectors, Judge Stephen Tumim, Sir David (now Lord) Ramsbotham and Dame Anne Owers come here to speak at our workshops and I was pleased that we were able to continue the tradition with the latest holder of the post. I must say that Nick Hardwick was very generous with his time and gave us a very enjoyable, useful and inspiring afternoon.

These workshops are long days for me because not only is there the preparation but then the meetings run from 10 o’clock in the morning right through until 7 or 8 in the evening. So you can imagine I might prefer to take it easy the day after but that’s not always possible and on June 2nd I had to leave early for my first Sunday of the month Dana and Dhamma Desana at Khun Peter’s restaurant near Baker Street in London. And when that was over I had to make a pretty swift return in time to be at Coventry Cathedral for a service to mark the 60th anniversary of the Queen’s coronation. So, you can see it was a busy weekend.

A few days later on June 4th we had a visit by Luang Por Kumpong, a senior monk of Wat Pah Pong, who came for the meal with a group of monks from Amaravati. I have known LP Kumpong since 1973 when newly arrived he was still in white and sent over by Luang Por Chah from Wat Pah Pong to Wat Keun to spend his probationary period with us there. It was a pleasure to see him and to welcome him to The Forest Hermitage, Wat Pah Santidham.

I’m mainly only setting down here the principal events of these few weeks, you can take for granted that every week on usually three days I am out and about with my prison visits and odd moments here are also occupied with Buddhist prison matters. It was after one of these visits on June 19th, which just happened to be the first anniversary of the death of my old friend Victor Spinetti, that I called on his brother who lives not far from here and we spent a lovely couple of hours remembering Victor. Then the next day I was off down to the Isle of Wight to visit the Buddhists in the two remaining prisons there.

Then we had Ajahn Cittagutto come for a week. He was the first monk to ordain here and now lives in Northern Thailand. Every year he visits his family in Germany and comes over here to see me. The day he left, Ajahn Manapo embarked on another tudong walk. We packed him off on a train down to Weymouth where he was met and driven to his starting point somewhere nearby. At Bradford-0n-Avon he ran into the owner of a Thai restaurant who with others is in the process of creating a small temple in an old building near the river. He stopped there for two nights and while he was there I went down to see him and the place and meet the good people setting this up. The result of this chance encounter is that from September Ajahn Manapo will be going down there every Monday for five weeks to teach meditation and then we’ll see what happens after that. His walk ended a few days later back here in time to be here before Tahn Nyanavisuddhi returned to Amaravati. We very much enjoyed having Ven. Nyanavisuddhi here and I hope he’ll be back.

By this time we were well into July and the following week was a birthday week. Khun Ting’s was on the 16th but she invited us to her restaurant in Nottingham on the 15th. That was also the day that work began on the new gate. Then it was my birthday on the 17th and as usual people were very generous. There was one huge cake presented when we were at Khun Ting’s and another on the day with cards and presents. Really, it’s amazing! I have to pinch myself to remind myself that at 69 I am now in my seventieth year!

That evening and the next day it was back to prisons. In the evening of the 17th I was at Rye Hill and on the 18th I went all the way up to the Lake District to see the Buddhist group in Haverigg Prison. Afterwards we had a little drive around Lake Windermere which was nice.

Of course my special reason for making that extra effort to go to Haverigg and at other prisons as well as here was because we were celebrating Asalha Puja or as it’s sometimes known now, Dhamma Day. This is the anniversary of the Buddha’s First Sermon. The actual day was Monday, July 22nd with the Entry to the Vassa the following day but our celebration at The Forest Hermitage was on Sunday, July 21st and a very lovely day it was too.

June began for me with a very busy weekend.

On Saturday, June 1st we had the second of this year’s quarterly Angulimala workshops for Buddhist prison chaplains. This particular one was rather special because our guest for the afternoon was Nick Hardwick CBE, HMI Chief Inspector of Prisons. We have been fortunate in the past to have had the three previous Chief Inspectors, Judge Stephen Tumim, Sir David (now Lord) Ramsbotham and Dame Anne Owers come here to speak at our workshops and I was pleased that we were able to continue the tradition with the latest holder of the post. I must say that Nick Hardwick was very generous with his time and gave us a very enjoyable, useful and inspiring afternoon.

These workshops are long days for me because not only is there the preparation but then the meetings run from 10 o’clock in the morning right through until 7 or 8 in the evening. So you can imagine I might prefer to take it easy the day after but that’s not always possible and on June 2nd I had to leave early for my first Sunday of the month Dana and Dhamma Desana at Khun Peter’s restaurant near Baker Street in London. And when that was over I had to make a pretty swift return in time to be at Coventry Cathedral for a service to mark the 60th anniversary of the Queen’s coronation. So, you can see it was a busy weekend.

A few days later on June 4th we had a visit by Luang Por Kumpong, a senior monk of Wat Pah Pong, who came for the meal with a group of monks from Amaravati. I have known LP Kumpong since 1973 when newly arrived he was still in white and sent over by Luang Por Chah from Wat Pah Pong to Wat Keun to spend his probationary period with us there. It was a pleasure to see him and to welcome him to The Forest Hermitage, Wat Pah Santidham.

I’m mainly only setting down here the principal events of these few weeks, you can take for granted that every week on usually three days I am out and about with my prison visits and odd moments here are also occupied with Buddhist prison matters. It was after one of these visits on June 19th, which just happened to be the first anniversary of the death of my old friend Victor Spinetti, that I called on his brother who lives not far from here and we spent a lovely couple of hours remembering Victor. Then the next day I was off down to the Isle of Wight to visit the Buddhists in the two remaining prisons there.

Then we had Ajahn Cittagutto come for a week. He was the first monk to ordain here and now lives in Northern Thailand. Every year he visits his family in Germany and comes over here to see me. The day he left, Ajahn Manapo embarked on another tudong walk. We packed him off on a train down to Weymouth where he was met and driven to his starting point somewhere nearby. At Bradford-0n-Avon he ran into the owner of a Thai restaurant who with others is in the process of creating a small temple in an old building near the river. He stopped there for two nights and while he was there I went down to see him and the place and meet the good people setting this up. The result of this chance encounter is that from September Ajahn Manapo will be going down there every Monday for five weeks to teach meditation and then we’ll see what happens after that. His walk ended a few days later back here in time to be here before Tahn Nyanavisuddhi returned to Amaravati. We very much enjoyed having Ven. Nyanavisuddhi here and I hope he’ll be back.

By this time we were well into July and the following week was a birthday week. Khun Ting’s was on the 16th but she invited us to her restaurant in Nottingham on the 15th. That was also the day that work began on the new gate. Then it was my birthday on the 17th and as usual people were very generous. There was one huge cake presented when we were at Khun Ting’s and another on the day with cards and presents. Really, it’s amazing! I have to pinch myself to remind myself that at 69 I am now in my seventieth year!

That evening and the next day it was back to prisons. In the evening of the 17th I was at Rye Hill and on the 18th I went all the way up to the Lake District to see the Buddhist group in Haverigg Prison. Afterwards we had a little drive around Lake Windermere which was nice.

Of course my special reason for making that extra effort to go to Haverigg and at other prisons as well as here was because we were celebrating Asalha Puja or as it’s sometimes known now, Dhamma Day. This is the anniversary of the Buddha’s First Sermon. The actual day was Monday, July 22nd with the Entry to the Vassa the following day but our celebration at The Forest Hermitage was on Sunday, July 21st and a very lovely day it was too.

And now for the very, merry month of May and to carry on from where I left off last month, I was out of action for a week or two, nothing serious, just some bug or other but it meant that despite at the last minute saying I would go to receive that honorary doctorate from Mahachulalongkornrajavidyalaya University, at the very last minute I cancelled – a bit disappointing but never mind – and now I’ll have to wait until I go in January to receive it.

But not going to Thailand did enable me to fulfil another important and long standing engagement. Off and on, for years it seems, and encouraged by a former pupil, there has been the occasional contact between me and Wellington College with a view to my talking to their students and perhaps providing some Buddhist chaplaincy support. At last I had a date to speak there in chapel, it was agreed long before I knew about receiving the honorary doctorate and it was the same weekend. Had I gone to Thailand Ajahn Manapo would have stood in for me – and might well have done better than me – but not going meant I could do it. So I was there to give a ten minute address in chapel on Sunday evening, the 12th May and the following Thursday I was back, again in their magnificent chapel, to give a longer talk followed by questions, which was very stimulating and enjoyable. In case you don’t know, Wellington College is a large, well-endowed public school in Berkshire that used to be I believe for the sons of military officers but is now a modern co-ed establishment with a branch in China. It’s not far from Broadmoor, where I’m the Buddhist chaplain, and was founded by Queen Victoria at around the same time as Broadmoor in the mid nineteenth century and named after the great Duke of Wellington.

The Sangha presence here has been boosted for a while with the welcome arrival of Tahn Nyanavisuddhi who has come over from Amaravati to stay for a couple of months. When I was there at the end of last year for the memorial for John Coleman and at that time on my own here, he very kindly offered to come and help me out and even though Ajahn Manapo unexpectedly came back in February he still came but it is only until just before Vassa which he has to spend at Amaravati.

Usually in May falls the full moon of the ancient lunar month of Vesakha when we remember the Birth, Enlightenment and Final Passing of the Buddha. The Pali scriptures record that each of these events occurred on a Vesakha Full Moon with the Enlightenment, according to traditional dating having taken place 2,551 years ago when he was thirty-five. This year the Vesakha Full Moon was on May 24th and on several days before and after I was involved with Vesak celebrations in the prisons, at Chithurst and at The Forest Hermitage. I hadn’t been to Chithurst since June 1999 but this year I was invited to go for their Vesakha Puja day and give the Dhamma Desana, which I did. That was on May 19th and the week after it was our turn and a very good day we had too with an impressive turnout of students from Warwick Uni, friends old and new and particularly, as every Vesak, our old friends who for years have run the Liverpool Buddhist Society. More pictures are here.

Otherwise, everything carries on as normal.